Words across an empire

During the third century BCE, Ashoka of the Mauryan dynasty had edicts inscribed on rocks and pillars. Around 250 BCE, these texts communicated royal expectations about government and everyday conduct across different regions. They used languages and scripts suited to local settings and addressed officials and inhabitants. Stone placed royal words near routes, settlements and places associated with religious activity.

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Rule after the Kalinga war

Major Rock Edict XIII recalls the deaths, deportations and broken family connections caused by the conquest of Kalinga, expressing the king’s remorse. Ashoka emphasized dhamma as a guide to conduct: respect for parents and elders, consideration for relatives and servants, and care for living beings. The text linked the suffering of war with a ruler’s responsibilities and urged his descendants to favor restraint and lenient treatment.

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Officials, roads and care

The edicts connected these expectations with administration. They mention tours by officials, officers concerned with dhamma, medical treatment for humans and animals, the planting of useful herbs, roadside trees and wells. Pillar Edict VI again presents the welfare of different groups as a royal concern. Inscriptions and communication through officials made ethical instruction part of the work of government.

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Relations among religious groups

Major Rock Edict XII calls for care in speech, respect for other religious groups and attention to their teachings. Ashoka presented listening to others as a way for different traditions to develop, discouraging attacks intended only to exalt one’s own group. The surviving inscriptions preserve shared themes of government in regional versions, providing direct records of how an ancient ruler addressed public conduct, religious relations and officials’ duties.

References: [1]